The Master of SpeechBy Shannon Dorey $19.00 US
Published: First Edition 2002. Revised in 2003, 2007, 2010 and 2013
EEL Publishing 2013 Pages: 278 Size: 6x9
Perfect Bound Softcover (B/W)
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The Master of Speech deciphers the ancient mythology of the Dogon, an isolated African tribe who live along a 200-kilometre stretch of escarpment called the Cliffs of Bandiagara near Timbuktu. The French anthropologist Griaule recorded the Dogon mythology in 1946 in his book, Conversations with OgotemmÍli.
The Dogon had knowledge of the white dwarf star Sirius B which had been told to Griaule long before pictures had been taken of it in 1970. The Dogon told Griaule they had obtained their knowledge from amphibious beings who came to Earth from the Sirius star system. After extensive analysis of this mythology, Dorey reveals that these alien beings called Nummo were responsible for human creation through genetic engineering. She further proves that their contact with the Earth resulted in the evolution of most of the world's major religions. The Master of Speech focuses on the associations between paganism, Christianity, and the Greek and Egyptian mythologies. It reveals the connection of the Zodiac to this mythology and refers to the destruction of the Earth as told in Plato's Timeas relating to Atlantis. It talks about the human unconscious and our relationship to time and immortality.
The information presented in this book will be disturbing for some individuals. The facts however speak for themselves. This is a must read for anyone wanting to come to terms with the truth about the beginning of human existence.
I first became aware of the Dogon while reading an article on the Sirius star system. The article told how the Dogon tribe of Mali, Africa had advanced knowledge of the white dwarf star known today as Sirius B. This star is invisible to the eye and so difficult to observe even through a telescope, that no photographs were taken of it until 1970. Sirius B is a white dwarf star that is small and faint but extremely dense and heavy, which is why it exerts an influence on Sirius. The starís existence was first suspected in 1844 because of irregularities observed in the movement of Sirius. Astronomers at the time determined that a second star must be causing the irregularity, and the star in question was finally detected in 1862.
The web site went on to discuss the Dogonís description of this star.
Öthe Dogon name for Sirius B (Po Tolo) consists of the word for star (tolo) and Ďpo,í the name of the smallest seed known to them. By this name they describe the starís smallness -- it is, they say, Ďthe smallest thing there is.í They also claim that it is Ďthe heaviest star,í and white. The Dogon thus attribute to Sirius B its three principle properties as a white dwarf: small, heavy and white.
They go on to say that it has an elliptical orbit with Sirius A at one foci of the ellipse (as it is), that the orbital period is 50 years (the actual figure is 50.04 +/- 0.09 years), and that the star rotates on its own axis (it does).
This information about the white dwarf star had been told to the French anthropologists Marcel Griaule and Germaine Dieterlen, sometime between 1931 and 1950. The Dogon told the anthropologists they had received their knowledge from visitors who came to Earth from another star system. One of the key rituals in the religion was the Dogon Sigui festival which was linked to Sirius B. According to Griaule and Dieterlen, there was evidence that the Dogon had been practising the Sigui ritual associated with the white dwarf star since at least the 13th century. They determined this date based on Dogon kanaga masks found stored in a cave in Ibi in 1931. It was the Dogon custom to carve one of these masks for each Sigui ceremony held once every sixty years. At that time, there were nine masks intact and at least three others which had crumbled to dust. This would date the ceremonies back to the thirteenth century.
The Dogon also had knowledge of Saturnís rings, and Jupiterís four major moons. They said their astronomical knowledge had been given to them by the Nummo, amphibious beings sent to Earth from Sirius for the benefit of humanity. These amphibious beings were said to be more fishlike than human and had to live in water.
Another web site, FS Ancient Mystery News, also reported on the Nummo and told how ďthese aliens came from the Sirian star system, and their Ďspaceship arrived from the sky and landed with great noise and wind, on three legs. After the landing, something with four legs appeared and dragged the vessel to a hollow, which filled with water until the vessel floatedÖ.íĒ
It was this information about the Dogon that inspired me to track down Marcel Griauleís book, Conversations with OgotemmÍli. Griaule recorded the Dogon religion at a time when the Dogon were one of the last people in Africa to come under French rule. Prior to then, the isolated Dogon had maintained their own beliefs and religious practices. Because the Dogon had been secluded, they were considered by the Europeans to be the most backward race in the whole region and the best example of ďprimitive savageryĒ known to the world. According to Griaule, Muslim Africans couldnít understand the Dogon any better than the Europeans and also shared this view.
Griaule established his relationship with the Dogon people during field trips which began in 1931. After years of questioning the Dogon elders about their religion, Griaule was finally admitted to the Dogon religionís innermost teachings. The Dogon elder OgotemmÍli was chosen to present the secret knowledge to Griaule. This was done in thirty-three days, which began in October of 1946.
OgotemmÍli was considered one of the most powerful minds on the Cliffs of Bandiagara in Mali where the Dogon lived. OgotemmÍliís grandfather had initiated him into the mysteries of the Dogon religion when he was fifteen and after his grandfather had died his father had taken over the instruction. According to Griaule, OgotemmÍliís total initiation had gone on for more than twenty years.
It was because of OgotemmÍli, that Griaule recorded the religion so accurately. Because it is a mystery religion, the Dogon religion can only be fully understood by identifying the repetition in its symbolic patterns. Without the symbolic consistency, it would have been impossible for me or any other researcher to decipher it. When the religion was created, its continuity was established through its symbolism rather than through its chronology. It appears as if the religion was deliberately created this way to protect it from outside influence. Without the consistency of the symbols, the religionís meaning would have been lost. My research indicates the Dogon religion was one of the mystery pagan religions thought to have been lost to humanity.
The unique structure of this religion suggests it was created in an oral culture. This is why it has been so difficult for researchers to understand it. Because we live in a written culture, its symbolic composition is foreign to our way of thinking. The fact it took someone as intelligent as OgotemmÍli over twenty years to learn his own religion attests to its complexity. It is not an easy mythology to understand, but I believe it is without a doubt the most significant mythology recorded to date.
It is because the Dogon insisted on clinging to their traditions that the truth about human existence has been preserved for us. The ancient stories told by OgotemmÍli had been passed on from generation to generation throughout the ages. My research indicates it is the oldest and most complete source document known to history. In his book, Conversations with OgotemmÍli, Griaule admitted he didnít really understand a lot of the religion he recorded and conveyed to the world. He simply told it as OgotemmÍli had told it to him. This is one of the reasons why his record is so significant. It is a historical account free of personal bias.
Another important aspect of the account is that OgotemmÍli was blind. He was one-eyed from childhood and became totally blind later in life as a result of an accident. Everything he told Griaule came from history and his memory. Nothing was influenced by visual changes that might have occurred in the Dogon village.
Careful analysis of this mythology shows that it is the key source from which other religions, including Christianity, have evolved. It provides us with the sought-after missing link and answers to questions that have plagued humanity since the beginning of time. Historians, psychologists, anthropologist, and other researchers will find the information presented here invaluable to their own understanding of our past.
For more information go to the book's website at http://www.themasterofspeech.com
Shannon Dorey (born 1955) is a Canadian author best known for her research on the African Dogon people. She is a graduate of Trent University in Peterborough, Ontario, Canada with a combined English and History degree. Her interests were expanded to religious studies after studying the New Testament at the University of Windsor in 1991.
Based on the work of ethnographers Marcel Griaule and Germaine Dieterlen, Dorey has written four books analyzing the symbols found in the Dogon religion. In The Master of Speech, published in 2002, Dorey associated the Dogon symbols with genetics and biological engineering. In The Nummo, published in 2004, Dorey hypothesized that the Dogon religion was an extremely ancient oral tradition with traces of it found in most ancient religions of the world. In Day of the Fish, published in 2012, she compared the Nummo, described by the Dogon elder OgotemmÍli, to the goddesses of the Neolithic period as defined by the Lithuanian-American archeologist, Marija Gimbutas. In 2016, Dorey published The Rose, associating Dogon symbols with knowledge about red giant stars and other aspects of astrophysics.
Dorey has written numerous articles on the Dogon religion including one for New Dawn magazine in 2010, which compared the Australian Rainbow Serpent to the Dogon Nummo, who were also described as being rainbow serpents.
Dorey continues her research uncovering the Dogon oral symbols embedded in the documents recorded by Griaule and Dieterlen.
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